segunda-feira, abril 28, 2008

Brazilian Bishops responds to the St Andrews's Draft of the Covenant

During its last meeting in Curitiba, the House of Bishops of the Episcopal Anglican Church of Brazil generated an official response to the Anglican Covenant - St. Andrew's Draft.  Such draft was sent to all Anglican Communion provinces, so they would examine it and send suggestions to it.

After a consultation process leaded by the Primatial Advisor group, a letter was presented before the Bishop's House and discussed and unanimously agreed.

Bellow you can read the full text. The original letter also could be found at www.ieab.org.br in the documents section.

Life in Communion and the Communion of Life

At our meeting of the House of Bishops , we, the bishops of the Episcopal Anglican Church of Brazil, , wish to say that we are following with great interest the work of the Commission, which is proposing to the Anglican Communion a Covenant whose objective would be to help overcome the current tensions within the church.

We appreciate the effort and sincere concern of this group and we recognize how their work has brought about important reflections on our nature as communion.

However, although acknowledging that commendable effort, we believe that our Communion does not need new instruments of consensus beyond those that historically have been our benchmarks in terms of identity.

We have diligently studied the second draft of the Covenant, known as the St Andrew’s Draft, and despite some new insights shown from the first reactions to the proposal coming from various parts of the Communion, according to our view, the proposition is still problematic.

Sections 05 and 06 in the new proposal focus on elements that we believe are unnecessary and inapplicable to our Communion. In the manner in which they are presented, they constitute a serious setback in the understanding of what is Communion, prioritising the juridical dimension more and less so the ecclesiological and affective dimensions that have been the historical mark of our mutual interdependence.

The Covenant continues to be a mistaken proposal for the resolution of conflicts through the creation of curial instances absolutely alien to our ethos.

We are fully convinced that the time in which we live is marked by symptoms that value highly the building up of networks and other manifestations of communion in a spontaneous way in the various aspects of human life. Insisting on a formal and juridical Covenant, with the logic of discipline and exercise of power, means to move in the opposite direction, thus returning to the days of Modernity, with its Confessions, Covenants, Diets and other rational instruments of theological consensus.

The nature of the Anglican Communion already has sufficient elements that both characterize and nurture it. This is the richness of our cultural and hermeneutical diversity that always creates the challenge of positive tension for us, which experienced in the exercise of dispersed and shared authority. We can not, however, allow it to be replaced by a legal, circumstantial instrument of political control.

Communion is never created and developed by the letter. The true communion is nurtured by the Spirit. The true communion is life. The paschal mystery that we live in this liturgical season is an unmistakable demonstration of what we need to re-affirm. Faith in the Risen Christ does not presuppose text, but rather an open heart and a humble faith. It was the event of the Resurrection and the affective perception of it that generated a Community, a Communion.
Thus, inspired by this liturgical season and aware of the richness of our Communion, we manifest the conviction that the Covenant is not an essential element to maintain or strengthen our Communion; on the contrary, it risks defacing it. Our history and the instruments we have are already sufficient to build unity from the richness of our diversity, in a continuous process of listening and mutual respect.

Curitiba, 04 April 2008.

The Most Revd. Maurício Andrade, Primate and Brasília

The Rt. Revd Almir dos Santos, Oeste

The Rt. Revd. Pereira Neves, Santa Maria-RS

The Rt.Revd. Orlando Santos de Oliveira, Porto Alegre, RS

The Rt. Revd. Celso Franco, Rio de Janeiro, RJ

The Rt. Revd. Naudal Alves Gomes, Curitiba, PR

The Rt. Revd. Sebastião Armando Gameleira Soares, Recife, PE

The Rt. Revd. Filadelfo de Oliveira Neto, Recife, PE

The Rt. Revd. Saulo Maurício de Barros, Belém, PA

The Rt. Revd. Renato da Cruz Raatz, Pelotas, RS

The Rt. Revd. Roger Bird-São Paulo, SP

The Rt. Revd. Clovis Erly Rodrigues, House of Bishop

The Rt. Revd. Luiz Osório Pires Prado, House of Bishop

The Rt. Revd. Glauco Soares de Lima, House of Bishop

quarta-feira, abril 09, 2008

Brazilians Bishops protests against Venables violation of Windsor Report

A statement issued by Brazilian Bishop's House was delivered to all te Anglican Communion on the recent unauthorized visit within the Brazilian Province broking definetively the bounds between the two Provinces:

Bellow the complete statement.

Curitiba, April, 03, 2008.

To His Grace

The Most Reverend and Right Honourable

The Lord Archbishop of Canterbury Dr Rowan Williams

And to the Primates, Moderators of the United Churches, Bishops and to all the Faithful of the Anglican Communion

The House of Bishops of the Episcopal Anglican Church of Brazil gathered in Curitiba unanimously express their strong repudiation of the recent visit by the Archbishop of the Southern Cone to the city of Recife, where he took part in and celebrated at official occasions outside his Province without the knowledge and consent of the Archbishop of the Province of Brazil and this House of Bishops.

This disrespectful and arrogant attitude against the Province of Brazil, is another element of discord caused by the Archbishop of the Province of the Southern Cone since the ecclesiastical court hearing and deposition of Robinson Cavalcanti. As it is known by all the Anglican Communion, Mr Cavalcanti was deposed through a lawful and canonical process due to his breaking of ordination vows.

The action of the Primate of the Southern Cone represents an attack on the pillars of the Anglican tradition, which include respect to Provincial autonomy and collegiality among the Primates of the Communion. Equally, this attitude, unheard of in the Communion, clearly contradicts the Windsor Report and the resolution by the last Primates meeting in Tanzania in February 2007.

The Primate of the Southern Cone has repeatedly violated those boundaries through official acts as he invites, receives and cares pastorally for the dissident clergy, bishops, communities and dioceses from other Provinces. This is also exemplified by what has been happening recently with our sister provinces of the United States and Canada.

What at the beginning of those regrettable events of the schism in Recife was seen as a pastoral care provision for the deposed bishop and those who followed him, has become a formal primatial reception of those deposed. It has also been transformed into unacceptable acts of primatial nature within the jurisdiction of our province.

We appeal to His Grace, the Archbishop of Canterbury, and the Primates of the Anglican Communion to consider this vehement protest by the Province of Brazil in order to avoid a serious rupture with our Anglican tradition.

The consequences of such unilateral and disrespectful gesture of Archbishop Gregory Venables to a sister Province represents a serious breach of the bonds of affection and loyalty, respect and interdependence in the Anglican Communion. Let us remember that arrogance has never been, and will never be, a wise companion for relationships!

Yours ever in Christ

++ Maurício Andrade

Primate

Homenagem às mães

"E deixando tudo, o seguiram" Lc 5,11 Neste dia das Mães, quero expressar meu sentimento de gratidão por todas as mães d...